801-422-6975. Israel had a great patriarchal lineage going back to Adam. The man who studies Genesis with the aid of the JST is like unto a ship’s captain who, while viewing many majestically beautiful icebergs (doctrines) floating in a vast ocean (the everlasting gospel), seeks all the information available (from the standard works and teachings of the modern prophets) as to their true size, shape, and direction. The gospel of Jesus Christ taught in the beginning. With his Father, it is his work and glory to bring to pass the immortality and eternal life of man. If the Lord intended to reveal the specific details of creation there seems to be a great defect in the present record. The Joseph Smith Translation, also called the Inspired Version of the Holy Scriptures, is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as “many important points touching the salvation of men, had been taken from the Bible, or lost before it was compiled.” Smith died before he deemed it complete, though … All I knew about him was where he got on and off the bus. Genesis was given to help raise a benighted people (ancient and modern) from their bondage to a renewed sense of who their creator is, who they are, what their blessings and responsibilities are, and the potential of their divine destiny. Robert J. Matthews has pointed out that “most of the revelations dealing with doctrinal subjects [found in the D&C] were revealed to Joseph Smith . Through personal righteousness, man could gain eternal life. Great gospel themes are better clarified in JST, Genesis. JST, Hebrews 7:3; D&C 107:3). Grant Building However, not all was lost; his younger brother (Abel) “walked in holiness before the Lord” (JST, Genesis 5:11/Moses 5:26), yet another (Seth) offered an “acceptable sacrifice” (JST, Genesis 6:4/Moses 6:3), and they began “to call upon the name of the Lord” (JST, Genesis 6:5/Moses 5:4). Therefore, one can read Genesis without recognizing that Jehovah (or Jesus Christ) is on almost every page. What is the fundamental message of Genesis? The translation of the Bible through Joseph Smith must be a major part, if not the direct fulfillment, of this prophecy. One who is familiar with Genesis in the King James Version (hereafter KJV) is excited when he discovers some almost obscure gospel themes suddenly coming into focus in the JST. . To appreciate the contribution of the JST on the adversary’s role, we remind ourselves that the word Satan occurs only nineteen times in the KJV Old Testament, and its first occurrence does not appear until 1 Chronicles 21:1. It refers us to JST, Genesis 14:25–40. . The only direct reference to priesthood in KJV Genesis is to Melchizedek, priest of the most high God (see Genesis 14:18–20). The Lord called on men everywhere by the Holy Ghost to repent. He was the Lord God who spoke to Adam and all the prophets. 34 And his people wrought righteousness, and obtained heaven, and sought for the city of Enoch which God had before taken, separating it from the earth, having reserved it unto the latter days, or the end of the world; 35 And hath said, and sworn with an oath, that the heavens and the earth should come together; and the sons of God should be tried so as by fire. What related extratextual sources are available? “For behold, they have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord” (1 Nephi 13:26). What other unique textual contributions are given? And since the claims of Joseph Smith to be a prophet are directly tied to his claims to possess this gift, this gives us more than enough reason to reject Joseph Smith’s prophetic claims. He was cast down and became the devil, the father of lies, to deceive, blind, and lead men captive. 27 And thus, having been approved of God, he was ordained an high priest after the order of the covenant which God made with Enoch. What Is the Fundamental Message of Genesis? Opening to Genesis 14, and holding the book over where he could see, I pointed to the little superscript “a” at the end of verse 24. It's a great volume! While engaging in such a concentrated study of the scriptures, it was natural for him to ask questions and ponder on various subjects, inquire of the Lord, and receive divine revelation in answer to his inquiry.” [11] Of what consequence could this be to a greater understanding of Genesis? . [6] The Interpreter’s One Volume Commentary on the Bible (Nashville, TN: Abingdon Press, 1971), 7. Adam and Eve taught their children in the ways of the Lord, but Satan prevailed “and they [the children] loved Satan more than God” (JST, Genesis 4:12–13/Moses 5:12–13). Righteous patriarchs did teach their children “in the ways of God” (JST, Genesis 6:12, 22, 43/Moses 6:13, 21, 41), and those who learned to “walk with [the Lord]” and “abide” in him (JST, Genesis 6:36/Moses 6:34) became the sons and daughters of God. 2. Having sampled the main course, let’s go back and pick here and there at the relish plate. Genesis 1:30 (JST, Genesis 1:32; Moses 2:30). Other evidence of an initial restriction comes from Joseph Smith’s response to what seems to have been a 31 July 1832 request by William W. Phelps to publish portions of the Bible translation that had been made to that date. Genesis 24:2, 9 (JST, Genesis 24:2, 8). Before considering many unique changes, it might be observed that Joseph Smith’s work anticipates some of the very elements and themes emerging from recently discovered apocryphal texts, including segments about Adam, Enoch, Melchizedek, Abraham, and Joseph, thereby providing additional evidence of Joseph Smith’s prophetic calling. Then follows an explanation of the new and everlasting covenant of marriage. 30 For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; 31 To put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world. And numerous others that you can think of. When did he write? . In Genesis, the Fall is mentioned primarily as an event only. What about organic evolution? In this regard, we can see a similarity to eighteen verses in Doctrine and Covenants 107. The Rabbis who prefer the traditional “ex-nihilo” translation of Genesis suggest this “better” translation implies God built his kingdom on a dung hill. 10. The translation of the Bible through Joseph Smith must be a major part, if not the direct fulfillment, of this prophecy. In the JST this is considerably strengthened: “I, the Almighty God, give unto thee a commandment; that thou shalt walk uprightly before me, and be perfect” (emphasis added). They also were to bring salvation to the rest of Jacob’s house at a time when they were all bowed down in sin. There are many more exciting contributions to be found, each worth a diligent search. It only contains those portions that were modified by Joseph Smith … The word Lucifer occurs only once, at Isaiah 14:12, and the word devil does not occur at all. Continuing, the revelation says, “Abraham received all things, whatsoever he received, by revelation and commandment” (v. 29), which brings us back to Genesis. 32 And men having this faith, coming up unto this order of God, were translated and taken up into heaven. Jacob acknowledges that Joseph was to save the house of Israel, and Joseph’s children were to be blessed above those of his brethren. [11] “A Plainer Translation”: Joseph Smith’s Translation of the Bible, A History and Commentary (Provo, UT: Brigham Young University Press, 1975), 257; also cf. If he applies his knowledge properly, his ship (the good ship Inspired Interpretation) will surely sail safely through difficult waters to the blissful shore. . [5] James Strong, The Exhaustive Concordance of the Bible (Nashville, TN: Abingdon Press, 1955). . “We will have the men, and they daughters also.” The latter was their idea, not Lot’s, contrary to the Genesis account. 28 It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God; 29 And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. Joseph’s prophecies to his children just prior to his death included: the mission of Moses; the calling of a latter-day Joseph and the Restoration; writings which Joseph would be instrumental in bringing forth to be joined with those of Judah to the “confounding of false doctrine,” and bringing Israel to a knowledge of their fathers and their covenants. The title of the former seems appropriate since the first book of the Bible in some editions is given as “The First Book of Moses Called Genesis.” (See title of Genesis in the King James Version.). When priesthood is mentioned covenants most assuredly will be there also. A gospel of redemption was taught from the beginning. 7. It was prepared by Orson Pratt in 1878 as he edited the Pearl of Great Price to be presented in the general conference of the Church. Provo, UT 84602 However, the seeric gift was not limited to translation, hence Ammon’s additional statement “that a seer is a revelator and a prophet also” (Mosiah 8:16). Genesis 28:22 (JST, Genesis 28:22). . 37 And he lifted up his voice, and he blessed Abram, being the high priest, and the keeper of the storehouse of God; 38 Him whom God had appointed to receive tithes for the poor. We recognize the work of Satan as represented by the serpent in the story of the Fall, but his presence or influence seems to be practically nonexistent in the rest of the Genesis story. Melchizedek’s great ministry and the powers and blessings of the Melchizedek Priesthood are described. The big choice placed before Adam and Eve, their children, and grandchildren is identical to ours. [8] S. Kent Brown, “The Joseph Smith Translation of the Bible: A Panel,” in Scriptures for the Modern World, ed. From this, who could possibly reconstruct the history or operation of the priesthood for approximately twenty-five hundred years—from Adam to Moses? . Compare Genesis 1:1–6:13. Every person was created in the image of his Eternal Father and the Only Begotten Son. Keil and F. Delitzsch, Biblical Commentary on the Old Testament, 25 vols. This work differs from the KJV in at least 3,410 verses and consists of additions, deletions, rearrangements, and other alterations that cause it to vary not only from the KJV but from other biblical texts. The JST clarifies these fundamental aspects of the nature of man: “The Son of God hath atoned for original guilt, wherein the sins of the parents cannot be answered upon the heads of the children, for they are whole from the foundation of the world” (JST, Genesis 6:56/Moses 6:54; emphasis added). Also promised is that one would be raised up in the latter days to once again bring Israel to a knowledge of the covenants (JST, Genesis 50:31). Genesis 2:5 (JST, Genesis 2:5; Moses 3:5). It was Noah, not the Lord, who was sorry (repented) that the Lord had made man. Unfortunately, the KJV adds to the obscurity of this idea because the translations generally rendered the Hebrew tetragrammaton (i.e., Jod He Vav He) representing Jehovah (or Yahweh) to read Lord (i.e., large capital L and small capitals ord). He finished the chapter, slowly closed the book, and began to gaze out the window. Adam and Eve mourned because of Cain’s rebellion. Monte S. Nyman and Robert L. Millet (Provo, UT: Religious Studies Center, Brigham Young University, 1985), 51–70. v. t. e. The Joseph Smith Translation ( JST ), also called the Inspired Version ( IV ), was a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement. As custodian of the covenant, Israel had the responsibility to share it with all of Adam’s other children. When introducing the covenant to Abraham, in the King James Version Abraham is instructed to “walk before me, and be thou perfect” (Genesis 17:1). Finally, it can be established that Joseph Smith approached the text of Scripture with his own personal agenda, consistently breaking rules of proper Biblical interpretation (i.e. The Joseph Smith Translation (JST; also called the Inspired Version (IV)) is a revision of the LDS-published King James Version of the Bible, but The Church of Jesus Christ of Latter-day Saints (LDS Church) has only officially canonized certain excerpts that appear in its Pearl of Great Price. 36 And this Melchizedek, having thus established righteousness, was called the king of heaven by his people, or, in other words, the King of peace. Genesis 21:33 (JST, Genesis 21:31). Genesis 17:17 (JST, Genesis 17:23). 185 Heber J. Instead of the “stone” being the house of God, it is the “place” of the house of God. In most of the passages there is an emphasis on the fact that man becomes that way, clearly implying he was not so to begin with. 26 Now Melchizedek was a man of faith, who wrought righteousness; and when a child he feared God, and stopped the mouths of lions, and quenched the violence of fire. [2] The book of Moses excerpts in the first edition of the Pearl of Great Price (1851) were taken from the Evening and Morning Star and the Times and Seasons. Beware, this doesn't contain the whole text of the Bible. Grandsons Ephraim and Manasseh were adopted like sons to Jacob with the same standing as his own twelve sons. Melchizedek also, “having been approved of God, he was ordained an high priest after the order of the covenant which God made with Enoch, It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God” (JST, Genesis 14:27–28). One will note that Genesis 5 gives the patriarchal line from Adam to Noah, indicating little more than the age of the patriarchs when the sons in the patriarchal line of succession were born. Adam was told to repent, and he in turn called upon his sons to repent. [10] C.F. To the expression “every plant of the field before it was in the earth, and every herb of the field before it grew” is added, “For I, the Lord God, created all things, of which I have spoken, spiritually, before they were naturally upon the face of the earth . See Faulring et al., Joseph Smith’s New Translation of the Bible, 70. There are over two hundred changes or added verses in JST, Genesis, which in itself suggests the monumental impact that it would have on an understanding of its message. (Salt Lake City: Bookcraft, 1954–56), 1:27. We are much like a person who often has steak or some other delicacy for dinner—he probably won’t fully appreciate it unless he is suddenly without it. .” [6] Thus the story is further dismissed as simply “saga and legend.” [7]. The Lord revealed to Joseph Smith the experience Moses had when he (Moses) “was caught up into an exceedingly high mountain, And he saw God face to face, and he talked with him” (Moses 1:1–2). Thus we see the perfect justice of God in working with his children for their salvation. 8. Melchizedek blesses Abram. Genesis 48:5–6 (JST, Genesis 48:5–11). His ship (the good ship Private Interpretation) will surely be on a collision course—he will miscalculate, and if he does not make the proper corrections may, like the Titanic, sink unto the depths of faulty interpretation and misunderstanding from which it is difficult to return. A book of remembrance was kept with which Adam’s children were taught a language which was pure and undefiled. . 11. Each year, plan to attend BYU's Easter Conference. And Cain loved Satan more than God.” (JST, Genesis 5:4, 6/Moses 5:16, 18.). . Did God just place a spirit in man at one point in his evolutionary development from lower forms? That these writings were not only for the Hebrew slaves is revealed in the added note that “in a day when the children of men shall esteem my words as naught and take many of them from the book which thou shalt write, behold, I will raise up another like unto thee; and they shall be had again among the children of men—among as many as shall believe” (1:41). The Prophet and his contemporaries called it the New Translation, as it is also named in a revelation in the Doctrine and Covenants (D&C 124:89). Israel was the covenant people with a divine destiny and the promises made to their fathers would all be fulfilled. What Related Extratextual Sources Are Available? If we go back to the Joseph Smith Translation [hereafter referred to as JST] in the appendix, we will find sixteen more verses of scripture which you did not read.” The questioning look on his face was obvious, but before he could even finish his next question, “What does it say?” I had already closed my book and was putting it back in my briefcase. Let us consider eight which are either obscure or completely missing in the KJV: The single most important concept to grasp in a study of Genesis is the role and mission of Jesus Christ (known in his preexistent state as Jehovah). Ammon further taught that “a seer can know of things which are past, and also of things which are to come,” noting further that the gi… A careful investigation of the actual use of this word in the Scriptures will unequivocally show that 'Elohim, while plural in form, is singular in concept. “See that little ‘a.’ Now let’s look down to the cross-references. Thus, we see that none of them occur in the common version of Genesis. Were there pre-Adamites? 35 And hath said, and sworn with an oath, that the heavens and the earth should come together; and the sons of God should be tried so as by fire. The manuscript of the JST shows that Joseph Smith … Joseph Smith the first prophet of The Church of Jesus Christ of Latter-day Saints, made a "new translation" of the Bible, using the text of the King James Version (KJV). Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. 5. And men began from that time forth to be carnal, sensual, and devilish.” (JST, Genesis 4:13/, The consequences of partaking of the fruit are given and then qualified by “nevertheless, thou mayest choose for thyself” (JST, Genesis 2:20–22/, After the Fall, Adam and Eve were taught “the plan of salvation unto all men, through the blood of mine Only Begotten” (JST, Genesis 6:65/, “Because of my transgression,” said Adam, “my eyes are opened, and in this life I shall have joy, and again in the flesh I shall see God” (JST, Genesis 4:10/, Eve “heard all these things, and was glad, saying: Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient” (JST, Genesis 4:11/. There are extratextual sources available to give us additional insights. It was Abimelech and his captain, not Abraham, that planted a grove in Beersheba. [8]. 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